How is Kemetic Orthodoxy practiced?
Kemetic Orthodoxy is divided into three main categories of devotion. First is the formal worship service, comprising the "state" ritual. These practices are perhaps the best known from antiquity due to their preservation in source material and upon the very walls of ancient temples. Changed only very slightly over the millennia, these conservative rites are preserved by the Kemetic Orthodox priesthood as closely to their original practice as possible. Illustrative of these formal rites is the Rite of the House of the Morning, a daily greeting of the sunrise along with invocations and praise to Netjer for a new day. Each sunrise is significant, as a physical and symbolic representation of the eternal reassurance that Ma'at (a central concept of the faith, denoting universal order and "truth" in an absolute sense) have been preserved and that life will continue to exist.

The second category of Kemetic Orthodox worship is "personal piety": the devotional practice of all followers, including priests and laymen. The foundation of the Kemetic Orthodox faith is found in a universal rite called the Senut (Shrine): every devotee, whether congregant or priest, and even the Nisut (AUS) Herself, performs a daily set of prayers in an established household shrine to communicate with and worship Netjer. While this ritual is simple in comparison to the pomp and fanfare of the state rites, it forms the backbone of Kemetic Orthodoxy's entire ritual practice and constitutes its most important sacrament.

The third category of Kemetic Orthodox worship involves ancestral devotion. Akhu, or the blessed dead, are one step closer to Netjer than mortal man. In revering and remembering our ancestors and loved ones who have passed on, they live forever. We leave offerings to our ancestors, and venerate them so that they, in turn, will protect and look kindly upon us.